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Interesting, eh taan haun vekhan vaale dee nazar chaheedee a, I can tell you this there will be a majority of Jattian, and Jattian barian dhamaalaN paundian, very energetic, a lot of play acting, roles etc. U on battered benches, their feet scuffing the dirty concrete floor, two dozen boys and girls listen as their teacher reels off hussain aseer brahvi songs mp3 download school's main problems, which are common to many in this country: no working latrine, no drinking water, no electricity. Name: Moizullah Tariq Malik - March 07, 2002 E-mail: Caballeros: is it too much to ask about the readibility of material including in the web for all punjabis. We missed each other when I visited NYC last year. Sadly, I find highly confusing books that jump from one perspective to another than following a theme. Between few months of his presence here been different from before as he retired from work 5 months ago and has not much else to do. Search results from YouTube will be first converted, afterwards the file can be downloaded but search results from other sources can be met right away as an MP3 file without any conversion or forwarding. These books can be on any subject. As I was coming out, I heard a melodious female voice taking an effortless alaap. 
Brahvi song video & mp3 songs. - We provide specialized portal is not for illegal activities such as illegal music sales, doubling, and other things that violate copyrights. First search results is from YouTube which will be first converted, afterwards the file can be downloaded but search results from other sources can be downloaded right away as an MP3 file without any conversion or forwarding.
APNA DISCUSSION FORUM Name: Bali - March 31, 2002 E-mail: Comments: Zahra: Women seldom would sit idle in the Punjab, when free from household chores, they would bring out their spinning wheels and sit out in the open under a tree. Women of all ages and from all houses of the locality sit together and spin, and as they spin they sing. This would be a common sight in pinds. Sometimes on a winter night they would all assemble at someone's house and keep spinning and singing throughout the night. These spinning sessions are called trinjan. The day session is known as Chiri Chirunga sparrows big and small and the night session is called Rat Katni spinning at night. Sometimes there are spinning competitions among young girls with a chain of songs in the background. Spinning is seldom independent of the song. Spinning goes on accompanied by spontaneous, unrestrained music. Trinjan songs cover all aspects of life particularly the long cherished dreams of a woman, her aspirations, fears, love longings and tuggings at the heart. During these sessions life long friendships are are formed and the girls who are married in far off places remember such meetings with nostalgic cravings; Nit nit vagde rahn ge pani, Nit patan te mela, Bachpan nit jawani bansi, Te nit katan da mela, Par jo pani aj patano langda, Oh pher na aonda bhalke, Beri da poor Trianjan dian koorian, Pher na bethan ral ke. We didn't have any charkhe in session, but Trinjaan de geet gaundiaN rahiaaN, open mic, until we all got into a more giddha mood. Wish you'd been there, chal agle samme sahee! Name: Zahra - March 31, 2002 E-mail: Comments: Bali: What does Trinjaan mean? You have used this terminology numerous times. Just following for the sake of following is useless. Following for something to hold on to is way too different from the aforementioned. Yes, religion will play a role. But culture is a stand alone entity. Name: Bali K Deol - March 31, 2002 E-mail: Comments: Ahmed Cheema: Veer ji sorry, towada naa galti naal likh hogaya. The response was actually to Imran Ahmed. Zahra, and to all those that knew about the event I held yesterday 'Shonken Mele Di' was a huge success. Even though ajj uchiian lavian hekaaN laun ton badh, te giddhe vich dhamaalaN paun dee vajaa se, naa aaj awaaz nikuldi a, te nahee pehaR thalle rakh hunde a. It was really colourful, and even for someone like myself who has never really had the opportunity to witness these 'Trinjan' gatherings it was a total treat. I wrote : Punjabiat wears the blood of her many sons and daughters who fell saving her, the ones that fell when she was torn apart, all of the feelings, emotions, injustices that have been served onto her offspring have been absorbed by her. Going right back to the very first civilizations, such as the Harappa civilization torn apart and destroyed. Now read a little more carefully. Was the Harappa civilization not among the first known to exist in the Punjab, also one of the most cilvilized existences known in that period. The fact is they existed in the Punjab, and my point was all the experiences of the diiferent periods have been absorbed by the Punjab. Please explain what you find so rediculous. About your comment about being Muslim first, then Pakistani.... I guess that we sit in separate camps. I consider your kind an enemy of the Punjab, whether they be Indian or Pakistani. Apne puttar ohnu teejee jagaa te rakhde a, kinni dukh vaali gal a. Es jhareeli sochni ne ik vaar saada punjab ujaaR ditta, haun apna zehar hor kitte jaake dolo, jinaa nu sachi muchi pehla taang hai apne virsaa bachaun dee sanu ta naa apnian putthiaN mattaN devo. Name: Imran Ahmed - March 31, 2002 E-mail: Comments: Bali, sorry I am reading your treatise in installments. Just found something ridiculous beyond belief. Those were dardic speaking dravidians that our uncouth warring ancestors pushed down South in India. Name: Imran Ahmed - March 31, 2002 E-mail: Comments: Bali, East Punjab is to India exactly what West Punjab is to my beloved Pakistan. Well, that's your perspective which you have every right to. My priorities regardless of being Punjabi my mother tongue are: first and foremost I am a MUSLIM, then Pakistani, and that's about it. Deol - March 31, 2002 E-mail: Location: Vancouver, BC Canada Comments: MTM: I apologize for misunderstanding your question, I would agree with Jaswal that Sikhs have been struggling simply for survival since the day they have been born, fighting invaders, and corrupt, bigoted fanatical rulers, that would have liked nothing better than to see them wiped off the face of this earth. I doubt they had time to take time off to write epics in between battles. Again the above point may be valid. Although Ahmed Cheema, I would still say we are better leaving religion out of it. This is not a forum to discuss religion. Ik vaari 1947 vich assi religion dee bak bak karke, chand charaa ta, te aaNt da zulm kamaaya. Moving on to what does Punjabiat mean to me, to address your question? Punjabiat is my cultural identity, it is the essence and soul of the things that nourish my being on a daily basis, language, stories, music, festivals, traditions, dances, history turbulent and sometimes happy a history that connects me with my fellow Punjabi's. Punjabiat is my mother, Punjabi my mother's tongue, the language in which my ancestors wrote stories of my history in beautiful words, that could be expressed in no other language without losing the essence. A joint cultural, diverse heritage crossing religious boundaries, a mother who when betrayed by her own, still loved them still equally. In some ways it is like a cloak I wear, in it I feel as if I play in my mothers lap, content, in her many faces, I find comfort when I am sad, celebration to express my joy, and in her soul often I find contemplation. It's very hard to put into words what it means to me. I realise though that as I have gotten older, and more aware of who I am, my culture has become increasingly important. Punjabiat wears the blood of her many sons and daughters who fell saving her, the ones that fe