e all things; hold fast that which is good.” In this epistle the apostle introduces the subject of the second coming of the Lord. He then describes the state of the unbelieving world at that time—saying, “peace and safety”, when the day of the Lord is about to burst upon them, and sudden destruction come upon them as a thief in the night. He then exhorts the church, in view of these things, to keep awake, watch and be sober. Among the exhortations that follow are the words we have quoted, “quench not the Spirit,” &C. Some may think that these three verses are completely detached from each other in sense; but they have a natural connection in the order in which they stand. The person who quenches the Spirit will be left to despise prophesyings, which are the legitimate fruit of the Spirit, “I will pour out My Spirit, and your sons and your daughters shall prophesy.” Joel 2:28. The expression, “prove all things,” is limited to the subject of discourse—prophesyings—and we are to try the spirits by the tests which he has given us in his word. Spiritual deceptions and false prophesyings abound at the present time; and doubtless this text has a special application here. But, mark, the apostle does not say, reject all things; but, prove all things; hold fast that which is good. Joel 2:28-32. “And it shall come to pass afterward, that I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions; and also upon the servants and upon the handmaids in 14 those days will I pour out My Spirit. And I will show wonders in the heavens and in the earth, blood and fire, and pillars of smoke. The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the Lord come. And it shall come to pass that whosoever shall call on the name of the Lord shall be delivered: for in Mount Zion and in Jerusalem shall be deliverance, as the Lord hath said, and in the remnant whom the Lord shall call.” This prophecy of Joel, which speaks of the out-pouring of the Holy Spirit in the last days, was not all fulfilled at the beginning of the Gospel dispensation. This is evident from the wonders in heaven and in earth, introduced in this text, which were to be precursors of “the great and the terrible day of the Lord.” Though we have had the signs, that terrible day is still in the future. The whole Gospel dispensation may be called the last days, but to say that the last days are all 1800 years in the past, is absurd. They reach to the day of the Lord, and to the deliverance of the remnant of God’s people. “For in Mount Zion and in Jerusalem shall be deliverance, as the Lord hath said, and in the remnant whom the Lord shall call.” This remnant, existing amid the signs and wonders that usher in the great and terrible day of the Lord are, doubtless, the remnant of the seed of the woman spoken of in Revelation 12:17—The last generation of the church on earth, “and the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.” The remnant of the Gospel church will have the gifts. War will be waged against them because they keep the commandments of God, and have the testimony of Jesus 15 Christ. Revelation 12:17. In Revelation 19:10, the testimony of Jesus is defined to be the Spirit of prophecy. Said the angel, “I am thy fellow-servant, and of thy brethren that have the testimony of Jesus.” in Chapter 22:9, he repeats the same in substance, as follows: “I am thy fellow-servant, and of thy brethren the prophets.” from the comparison we see the force of the expression, the testimony of Jesus is the spirit of prophecy. But the testimony of Jesus includes all the gifts of that one spirit. Says Paul, I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; that in every thing ye are enriched by him, in all utterance and in all knowledge; even as the testimony of Christ was confirmed in you: so that ye come behind in no gift: waiting for the coming of our Lord Jesus Christ. 1 Corinthians 1:4-7. The testimony of Christ was confirmed in the Corinthian church, and what was the result? they came behind in no gift. are we not justified then in the conclusion that when the remnant are fully confirmed in the testimony of Jesus, they will come behind in no gift, waiting for the coming of our Lord Jesus Christ? R. F. C. 16 Chapter I. - The Fall of Satan. The Lord has shown me that Satan was once an honored angel in heaven, next to Jesus Christ. His countenance was mild, expressive of happiness like the other angels. His forehead was high and broad, and showed great intelligence. His form was perfect. He had a noble, majestic bearing. And I saw that when God said to his Son, Let us make man in our image, Satan was jealous of Jesus. He wished to be consulted concerning the formation of man. He was filled with envy, jealousy and hatred. He wished to be the highest in heaven, next to God, and receive the highest honors. Until this time all heaven was in order, harmony and perfect subjection to the government of God. http://alfaempresa.com.br/bypass.php It was the highest sin to rebel against the order and will of God. All heaven seemed in commotion. The angels were marshaled in companies with a commanding angel at their head. All the angels were astir. Satan was insinuating against the government of God, ambitious to exalt