worms. "So man lieth down, and riseth not: till the heavens be no more, they shall not awake, not be raised out of their sleep. O that thou wouldest hide me in sheol, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me! If a man die, shall he live again? All the days of my appointed time will I wait, till my change come. Thou shalt call, and I will answer thee; thou wilt have a desire to the work of thine hands." Job 14:12-15. "If I wait, sheol is mine house; I have made my bed in the darkness. I have said to corruption, Thou art my father; to the worm, Thou art my mother, and my sister. And where is now my hope? As for my hope, who shall see it? They shall go down to the bars of sheol, when our rest together is in the dust." Job 17:13-16; 4:11-19; Ps. 88:10-12. 21. There is no knowledge in sheol. Thus writes the wise man, the Spirit of inspiration bearing testimony through him: "Whatsoever thy hand findeth to do, do it with thy might; for there is no work, no device, 10 nor knowledge, nor wisdom, in sheol, whither thou goest." Eccl. 9:4-6, 10. 22. Such are the great facts concerning sheol, or hades, as revealed to us in the books of "Moses and the prophets." Yet we have the following cases in these same writings in which the dead in sheol, in the nether parts of the earth, converse together, and are comforted or taunted by each other, or in which they weep bitterly, refusing comfort. The case of the king of Babylon is a noted instance of this. When he is overthrown, and goes down to sheol, the DEAD (for sheol has no others in its dark abode) are stirred up to meet him. The kings that had been conquered and destroyed by the king of Babylon in the days of his prosperity now rise up from their thrones in that dark abode, and mock him with feigned obeisance as in life they had rendered real homage. Now they taunt him, saying, "Art thou also become weak as we? Art thou become like unto us?" Those that see him shall narrowly look upon him, saying, "Is this the man that made the earth to tremble, that did shake kingdoms?" Isa. 14:9-20. 23. Pharaoh and his army, slaughtered in battle with the king of Babylon, are set forth in the same manner. The slain upon the field of battle being buried indiscriminately, and friend and foe cast down together into pits, into the "nether parts of the earth," into sheol, "the strong among the mighty shall speak to him out of the midst of sheol." And this sheol, in the nether parts of the earth, full of the dead, is contrasted with "the land of the living." These slaughtered soldiers went down to sheol with their weapons of war, and their swords they "laid under their heads." Pharaoh, lying among them, and seeing the multitude of his enemies that were slain, is "comforted" at the sight. See this remarkable http://alfaempresa.com.br/bypass.php prophecy, Eze. 32:17-32; 31:15-18. 24. Perhaps the case of Rachel is even more remarkable than these.