their destruction. Again ring forth shrieks of fearful,
heart-rending anguish: “Rocks and mountains, fall on us, and hide us
from the face of Him that sitteth on the throne, and from the wrath of the
Lamb; for the great day of His wrath is come, and who shall be able to
stand?” To the caves of the earth they flee as a covert, but these fail to be
such then.
Dear brother, life or death is before you. Do you know why your
steps have faltered? why you did not persevere with courage and
firmness? You have a violated conscience. Your business career has
not been straightforward. You have something to do here. Your father
did not look upon business principles in the correct light. You regard
them as do worldlings in general, but not as God regards them. “Thou
shalt love thy neighbor as thyself.” Have you done this? “Thou shalt
love the Lord thy God with all thy heart, and with all thy soul, and with
all thy strength, and with all thy mind.” If this commandment is obeyed,
it prepares the heart to obey
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the second, which is like unto it: “Love thy neighbor as thyself.” All
the Ten Commandments are embodied in the two specified. The first
includes the first four commandments, which show the duty of man to
his Creator. The second embraces the last six, which show the duty
of man to his fellow man. On these two commandments hang all the
law and the prophets. They are two great arms sustaining all ten of the
commandments, the first four and the last six. These must be strictly
obeyed.
“If thou wilt enter into life, keep the commandments.” Very many
who profess to be Christ’s disciples will apparently pass along smoothly
in this world, and will be regarded as upright, godly men, when they have
a plague spot at the core, which taints their whole character and corrupts
their religious experience. “Thou shalt love thy neighbor as thyself.”
This forbids us to take advantage of our fellow men in order to advantage
ourselves. We are forbidden to wrong our neighbor in anything. We
should not view the matter from the worldling’s standpoint. To deal
with our fellow men in every instance just as we should wish them to
deal with us is a rule which we should apply to ourselves practically.
God’s laws are to be obeyed to the letter. In all our intercourse and deal
with our fellow men, whether believers or unbelievers, this rule is to be
applied: “Love thy neighbor as thyself.”
Here many who profess to be Christians will not bear the
measurement of God; when weighed in the balances of the sanctuary,
they will be found wanting. Dear brother, “come out from among them,
and be ye separate, saith the Lord, and touch not the unclean thing; and
I will receive you, and will be a Father unto you, and ye shall be My
sons and daughters, saith the Lord Almighty.” What a promise is this!
But we are not to lose sight of the fact that it is based upon obedience to
the command. God calls you to separate from the world. You are not to
follow their practices, nor
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conform to them in your course of action in any respect. “But be ye
transformed by the renewing of your mind, that ye may prove what is
that good, and acceptable, and perfect, will of God.”
God calls for separation from the world. Will you obey? Will
you come out from among them, and remain separate and distinct from
them? “For what fellowship hath righteousness with unrighteousness?
and what communion hath light with darkness?” You cannot mingle
with worldlings, and partake of their spirit, and follow their example,
and be at the same time a child of God. The Creator of the universe
addresses you as an affectionate Father. If you separate from the world
in your affections, and remain free from its contamination, escaping the
corruption that is in the world through lust, God will be your Father, He
will adopt you into His family, and you will be His heir. In place of the
world, He will give you, for a life of obedience, the kingdom under the
whole heavens. He will give you an eternal weight of glory and a life
that is as enduring as eternity.
Your heavenly Father proposes to make you a member of the royal
family, that through His exceeding great and precious promises you may
be a partaker of the divine nature, having escaped the corruption that
is in the world through lust. The more you partake of the character of
the pure, sinless angels, and of Christ your Redeemer, the more vividly
will you bear the impress of the divine, and the more faint will be the
resemblance to the world. The world and Christ are at variance, because
the world will not be in union with Christ. The world will also be at
variance with Christ’s followers. In the prayer of our Saviour to His
Father, He says: “I have given them Thy word; and the world hath hated
them, because they are not of the world, even as I am not of the world.”
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Your calling is a high, an elevated one, to glorify God in your body
and spirit, which are His. You are not to measure yourself by others. The
word of God has presented you an unerring pattern, a faultless example.
You have dreaded the cross. It is an inconvenient instrument to lift, and
because it is covered with reproach and shame, you have shunned it.
You need to carry out the health reform in your life; to deny yourself,
and eat and drink to the glory of God. Abstain from fleshly lusts which
war against the soul. You need to practice temperance in all things. Here
is a cross which you have shunned. To confine yourself to a simple diet,
which will preserve you in the best condition of health, is a task to you.
Had you lived up to the light which Heaven has permitted to shine upon
your pathway, much suffering might have been saved your family. Your
own course of action has brought the sure result. While you continue
in this course, God will not come into your family and especially bless
you and work a miracle to save your family from suffering. A plain diet,
free from spices and flesh meats and grease of all kinds, would prove a
blessing to you and would save your wife a great amount of suffering,
grief, and despondency.
You have not pursued a course which would assure to you the
blessing of God. If you would have His blessing attend you, and His
presence abide in your family, you must obey Him, doing His will
irrespective of losses or gains or your own pleasure. You are not to
consult your desires, nor the approbation of worldlings who know not
God and seek not to glorify Him. If you walk contrary unto God, He
will walk contrary unto you. If you have other gods before the Lord,
your heart will be turned away from serving the only true and living
God, who requires the whole heart, the undivided affections. All the
heart, all the soul, all the mind, and all the strength, does God require.
http://alfaempresa.com.br/bypass.php
He will accept of
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nothing short of this. No separation is allowed here; no half-