henceforth, that is, from a point of time as late at least as the third angel's message, presents a testimony which cannot be evaded. It demonstrates that this part of John's vision relates to a period prior to the first resurrection; for the saints cannot die after being made immortal. 1 Cor. xv, 51-56. Our Lord testifies that they can die no more, but are equal unto the angels, and are the children of God, being the children of the resurrection. Luke xx, 36. If any are still disposed to locate these angels' messages in the day of God itself, let them carefully read the following scriptures. Matt. xxiv, 37-39; Luke xvii, 26-30; Gen. vii, 21, 22; Luke xxi, 35; Ps. ii, 6-9; Rev. ii, 26, 27; xix, 11-21; xxii, 11, 12; 2 Thess. i, 6-10. The next inquiry relates to the past. Have not these messages met their fulfillment in the history of the church in past ages? We think not. Our reasons for this conclusion are, in part, the following: 1. No proclamation of the hour of God's judgment come, has ever been made in any past age. 2. If such a proclamation had been made many centuries in the past, as some contend, it would have been a false one. 3. The prophecies on which such a proclamation to men in a state of probation must be based, were closed up and sealed to the time of the end. 4. The Scriptures plainly locate the message of warning respecting the judgment in a brief space immediately preceding the advent of our Lord; thus 9 directly contradicting the view that locates these messages in past ages. We now offer proof in support of the foregoing propositions. If they are sustained, they establish the fact that the present generation is that one to which the angels' messages are addressed. We earnestly invite all who wish the truth to weigh this part of the argument with especial care. No truths of greater moment than God's voice to us at the present time, can engage our attention. 1. Has the proclamation of the hour of God's judgment come been made in any past age? If such a proclamation has never been made in past centuries, there is an end to controversy on this part of the subject. No persons have ever been able to show any such proclamation in the past. The apostles did not make such a proclamation. On the contrary they plainly inform us that the day of the Lord was not then at hand. Martin Luther did not make this proclamation, for he thought the judgment about three hundred years in the future. And finally the history of the church presents no such proclamation in the past. Had the first angel preached to every nation, and kindred, and tongue, and people, that the hour of God's judgment had come, the publicity of such a proclamation would be a sufficient guaranty that the history of the world would contain