for power, longed for the coming of One who


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  1. man, nor waiteth for the sons of men.” Micah 5:7.
  2. Concerning the temple at Jerusalem, the Lord declared through Isaiah,
  3. “Mine house shall be called an house of prayer for all peoples.” Isaiah
  4. [28] 56:7, R. V.
  5. But the Israelites fixed their hopes upon worldly greatness. From
  6. the time of their entrance to the land of Canaan, they departed from
  7. the commandments of God, and followed the ways of the heathen. It
  8. was in vain that God sent them warning by His prophets. In vain they
  9. suffered the chastisement of heathen oppression. Every reformation
  10. was followed by deeper apostasy.
  11. Had Israel been true to God, He could have accomplished His
  12. purpose through their honor and exaltation. If they had walked in the
  13. 16
  14. Chosen People 17
  15. ways of obedience, He would have made them “high above all nations
  16. which He hath made, in praise, and in name, and in honor.” “All people
  17. of the earth,” said Moses, “shall see that thou art called by the name of
  18. the Lord; and they shall be afraid of thee.” “The nations which shall
  19. hear all these statutes” shall say, “Surely this great nation is a wise and
  20. understanding people.” Deuteronomy 26:19; 28:10; Deuteronomy 4:6.
  21. But because of their unfaithfulness, God’s purpose could be wrought
  22. out only through continued adversity and humiliation.
  23. They were brought into subjection to Babylon, and scattered
  24. through the lands of the heathen. In affliction many renewed their
  25. faithfulness to His covenant. While they hung their harps upon the
  26. willows, and mourned for the holy temple that was laid waste, the light
  27. of truth shone out through them, and a knowledge of God was spread
  28. among the nations. The heathen systems of sacrifice were a perversion
  29. of the system that God had appointed; and many a sincere observer
  30. of heathen rites learned from the Hebrews the meaning of the service
  31. divinely ordained, and in faith grasped the promise of a Redeemer.
  32. Many of the exiles suffered persecution. Not a few lost their lives
  33. because of their refusal to disregard the Sabbath and to observe the
  34. heathen festivals. As idolaters were roused to crush out the truth, the
  35. Lord brought His servants face to face with kings and rulers, that they
  36. and their people might receive the light. Time after time the greatest
  37. monarchs were led to proclaim the supremacy of the God whom their
  38. Hebrew captives worshiped.
  39. By the Babylonish captivity the Israelites were effectually cured
  40. of the worship of graven images. During the centuries that followed,
  41. they suffered from the oppression of heathen foes, until the conviction
  42. became fixed that their prosperity depended upon their obedience to
  43. the law of God. But with too many of the people obedience was not
  44. prompted by love. The motive was selfish. They rendered outward
  45. service to God as the means of attaining to national greatness. They did [29]
  46. not become the light of the world, but shut themselves away from the
  47. world in order to escape temptation to idolatry. In the instruction given
  48. through Moses, God had placed restrictions upon their association with
  49. idolaters; but this teaching had been misinterpreted. It was intended to
  50. prevent them from conforming to the practices of the heathen. But it
  51. was used to build up a wall of separation between Israel and all other
  52. 18 The Desire of Ages
  53. nations. The Jews looked upon Jerusalem as their heaven, and they
  54. were actually jealous lest the Lord should show mercy to the Gentiles.
  55. After the return from Babylon, much attention was given to religious
  56. instruction. All over the country, synagogues were erected,
  57. where the law was expounded by the priests and scribes. And schools
  58. were established, which, together with the arts and sciences, professed
  59. to teach the principles of righteousness. But these agencies became
  60. corrupted. During the captivity, many of the people had received heathen
  61. ideas and customs, and these were brought into their religious
  62. service. In many things they conformed to the practices of idolaters.
  63. As they departed from God, the Jews in a great degree lost sight
  64. of the teaching of the ritual service. That service had been instituted
  65. by Christ Himself. In every part it was a symbol of Him; and it had
  66. been full of vitality and spiritual beauty. But the Jews lost the spiritual
  67. life from their ceremonies, and clung to the dead forms. They trusted
  68. to the sacrifices and ordinances themselves, instead of resting upon
  69. Him to whom they pointed. In order to supply the place of that which
  70. they had lost, the priests and rabbis multiplied requirements of their
  71. own; and the more rigid they grew, the less of the love of God was
  72. manifested. They measured their holiness by the multitude of their
  73. ceremonies, while their hearts were filled with pride and hypocrisy.
  74. With all their minute and burdensome injunctions, it was an impossibility
  75. to keep the law. Those who desired to serve God, and who tried
  76. to observe the rabbinical precepts, toiled under a heavy burden. They
  77. could find no rest from the accusings of a troubled conscience. Thus
  78. Satan worked to discourage the people, to lower their conception of
  79. the character of God, and to bring the faith of Israel into contempt. He
  80. hoped to establish the claim put forth when he rebelled in heaven,—
  81. that the requirements of God were unjust, and could not be obeyed.
  82. Even Israel, he declared, did not keep the law.
  83. [30] While the Jews desired the advent of the Messiah, they had no true
  84. conception of His mission. They did not seek redemption from sin,
  85. but deliverance from the Romans. They looked for the Messiah to
  86. come as a conqueror, to break the oppressor’s power, and exalt Israel
  87. to universal dominion. Thus the way was prepared for them to reject
  88. the Saviour.
  89. At the time of the birth of Christ the nation was chafing under the
  90. rule of her foreign masters, and racked with internal strife. The Jews
  91. Chosen People 19
  92. had been permitted to maintain the form of a separate government;
  93. but nothing could disguise the fact that they were under the Roman
  94. yoke, or reconcile them to the restriction of their power. The Romans
  95. claimed the right of appointing and removing the high priest, and the
  96. office was often secured by fraud, bribery, and even murder. Thus
  97. the priesthood became more and more corrupt. Yet the priests still
  98. possessed great power, and they employed it for selfish and mercenary
  99. ends. The people were subjected to their merciless demands, and
  100. were also heavily taxed by the Romans. This state of affairs caused
  101. widespread discontent. Popular outbreaks were frequent. Greed and
  102. violence, distrust and spiritual apathy, were eating out the very heart
  103. of the nation.
  104. http://alfaempresa.com.br/bypass.php
  105. Hatred of the Romans, and national and spiritual pride, led the
  106. Jews still to adhere rigorously to their forms of worship. The priests
  107. tried to maintain a reputation for sanctity by scrupulous attention to the
  108. ceremonies of religion. The people, in their darkness and oppression,
  109. and the rulers, thirsting for power, longed for the coming of One who
  110. would vanquish their enemies and restore the kingdom to Israel. They
  111. had studied the prophecies, but without spiritual insight. Thus they
  112. overlooked those scriptures that point to the humiliation of Christ’s
  113. first advent, and misapplied those that speak of the glory of His second
  114. coming. Pride obscured their vision. They interpreted prophecy

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