The signet of God upon his face, his words, that


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  1. standing of the purpose of God in the spreading of
  2. the gospel to other nations. He believed in the God of Abraham, Isaac,
  3. and Jacob, and was fully established in regard to the privileges of the
  4. Jews; but his faith was broad, and he knew the time had come when the
  5. true believers should worship not alone in temples made with hands; but,
  6. throughout the world, men might worship God in Spirit and in truth. The
  7. veil had dropped from the eyes of Stephen, and he discerned to the end of
  8. that which was abolished by the death of Christ.
  9. The priests and rulers prevailed nothing against his clear, calm
  10. wisdom, though they were vehement in their opposition. They determined
  11. to make an example of Stephen and, while they thus satisfied their
  12. revengeful hatred, prevent others, through fear, from adopting his belief.
  13. Charges were preferred against him in a most imposing manner. False
  14. witnesses were hired to testify that they had heard him speak blasphemous
  15. words against the temple and the law. Said they, “For we have heard him
  16. say, that this Jesus of Nazareth shall destroy this place, and shall change
  17. the customs which Moses delivered us.”
  18. As Stephen stood face to face with his judges, to answer to the crime
  19. of blasphemy, a holy radiance shone upon his countenance. “And all that
  20. sat in the
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  22. council, looking stedfastly on him, saw his face as it had been the face of
  23. an angel.” Many who beheld the lighted countenance of Stephen trembled
  24. and veiled their faces, but stubborn unbelief and prejudice never faltered.
  25. Stephen’s Defense
  26. Stephen was questioned as to the truth of the charges against him,
  27. and took up his defense in a clear, thrilling voice that rang through the
  28. council hall. He proceeded to rehearse the history of the chosen people of
  29. God in words that held the assembly spellbound. He showed a thorough
  30. knowledge of the Jewish economy, and the spiritual interpretation of it
  31. now made manifest through Christ. He began with Abraham and traced
  32. down through history from generation to generation, going through all
  33. the national records of Israel to Solomon, taking up the most impressive
  34. points to vindicate his cause.
  35. He made plain his own loyalty to God and to the Jewish faith, while
  36. he showed that the law in which they trusted for salvation had not been
  37. able to preserve Israel from idolatry. He connected Jesus Christ with all
  38. the Jewish history. He referred to the building of the temple by Solomon,
  39. and to the words of both Solomon and Isaiah: “Howbeit the Most High
  40. dwelleth not in temples made with hands.” “Heaven is My throne, and
  41. earth is My footstool: what house will ye build Me? saith the Lord: or
  42. what is the place of My rest? Hath not my hand made all these things?”
  43. The place of God’s highest worship was in heaven.
  44. When Stephen had reached this point, there was a tumult among the
  45. people. The prisoner read his fate in the countenances before him. He
  46. perceived the resistance that met his words, which were spoken at the
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  48. dictation of the Holy Ghost. He knew that he was giving his last
  49. testimony. Few who read this address of Stephen properly appreciate it.
  50. The occasion, the time and place, should be borne in mind to make his
  51. words convey their full significance.
  52. When he connected Jesus Christ with the prophecies and spoke of
  53. the temple as he did, the priest, affecting to be horror stricken, rent
  54. his robe. This act was to Stephen a signal that his voice would soon
  55. be silenced forever. Although he was just in the midst of his sermon,
  56. he abruptly concluded it by suddenly breaking away from the chain of
  57. history, and, turning upon his infuriated judges, said, “Ye stiffnecked and
  58. uncircumcised in heart and ears, ye do always resist the Holy Ghost: as
  59. your fathers did, so do ye. Which of the prophets have not your fathers
  60. persecuted? and they have slain them which shewed before of the coming
  61. of the Just One; of whom ye have been now the betrayers and murderers:
  62. who have received the law by the disposition of angels, and have not kept
  63. it.”
  64. A Martyr’s Death
  65. At this priests and rulers were beside themselves with anger. They
  66. were more like wild beasts of prey than like human beings. They rushed
  67. upon Stephen, gnashing their teeth. But he was not intimidated; he had
  68. expected this. His face was calm, and shone with an angelic light. The
  69. infuriated priests and the excited mob had no terrors for him. “But he,
  70. being full of the Holy Ghost, looked up stedfastly into heaven, and saw
  71. the glory of God, and Jesus standing on the right hand of God, and said,
  72. Behold, I see the heavens opened, and the Son of man standing on the
  73. right hand of God.”
  74. The scene about him faded from his vision; the
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  76. gates of heaven were ajar, and Stephen, looking in, saw the glory of the
  77. courts of God, and Christ, as if just risen from His throne, standing ready
  78. to sustain His servant, who was about to suffer martyrdom for His name.
  79. When Stephen proclaimed the glorious scene opened before him, it was
  80. more than his persecutors could endure. They stopped their ears, that they
  81. might not hear his words, and, uttering loud cries, ran furiously upon him
  82. with one accord. “And they stoned Stephen, calling upon God, and saying,
  83. Lord Jesus, receive my spirit. And he kneeled down, and cried with a loud
  84. voice, Lord, lay not this sin to their charge. And when he had said this, he
  85. fell asleep.”
  86. Amid the agonies of this most cruel death the faithful martyr, like his
  87. divine Master, prayed for his murderers. The witnesses who had accused
  88. Stephen were required to cast the first stones. These persons laid down
  89. their clothes at the feet of Saul, who had taken an active part in the
  90. disputation and had consented to the prisoner’s death.
  91. The martyrdom of Stephen made a deep impression upon all who
  92. witnessed it. It was a sore trial to the church, but resulted in the conversion
  93. of Saul. The faith, constancy, and glorification of the martyr could not be
  94. effaced from his memory. The signet of God upon his face, his words, that
  95. reached to the very soul of all who heard them, except those who were
  96. hardened by resisting the light, remained in the memory of the beholders,
  97. and testified to the truth of that which he had proclaimed.
  98. There had been no legal sentence passed upon Stephen, but the Roman
  99. authorities were bribed by large sums of money to make no investigation
  100. of the case. Saul seemed to be imbued with a frenzied zeal at the scene of
  101. Stephen’s trial and death. He seemed
  102. http://alfaempresa.com.br/bypass.php
  103. 266
  104. to be angered at his own secret convictions that Stephen was honored of
  105. God at the very period when he was

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