heart. The Jews hated Jesus; but


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  1. should not enter the promised land. It was God’s plan to
  2. often prove Israel by bringing them into strait places, and then
  3. in their great necessity exhibit his power, that he might live in
  4. their memory, and they glorify him.
  5. When Moses came down from the mount with the two
  6. tables of stone, and saw Israel worshiping the golden calf, his
  7. anger was greatly kindled, and he threw down the tables of
  8. stone, and broke them. I saw that Moses did not sin in this. He
  9. was wroth for God, jealous for his glory. But when he yielded
  10. to the natural feelings of the heart, and took glory to himself,
  11. which was due to God, he sinned, and for that sin, God would
  12. not suffer him to enter the promised land.
  13. Satan had been trying to find something wherewith to
  14. accuse Moses before the angels. Satan triumphed in that he
  15. had caused him to displease God, and he exulted, and told
  16. the angels that when the Saviour of the world should come to
  17. redeem man, he could overcome him. For this transgression
  18. Moses came under the power of Satan—the dominion of death.
  19. Had he remained steadfast, and not sinned in taking
  20. 42
  21. glory to himself, the Lord would have brought him to the
  22. promised land, and then translated him to heaven without
  23. seeing death.
  24. I saw that Moses passed through death, but Michael came
  25. down and gave him life before he saw corruption. Satan
  26. claimed the body as his, but Michael resurrected Moses, and
  27. took him to heaven. The Devil tried to hold his body, and
  28. railed out bitterly against God, denounced him as unjust, in
  29. taking from him his prey. But Michael did not rebuke the Devil,
  30. although it was through his temptation and power that God’s
  31. servant had fallen. Christ meekly referred him to his Father,
  32. saying, The Lord rebuke thee.
  33. Jesus told his disciples that there were some standing with
  34. him who should not taste of death till they should see the
  35. kingdom of God come with power. At the transfiguration this
  36. promise was fulfilled. The fashion of Jesus’ countenance was
  37. changed, and shone like the sun. His raiment was white and
  38. glistening. Moses was present, and represented those who will
  39. be raised from the dead at the second appearing of Jesus. And
  40. Elias, who was translated without seeing death, represented
  41. those who will be changed to immortality at Christ’s second
  42. coming, and without seeing death will be translated to heaven.
  43. The disciples beheld with fear and astonishment the excellent
  44. majesty of Jesus, and the cloud that overshadowed them, and
  45. 43
  46. heard the voice of God in terrible majesty; saying, This is my
  47. beloved Son, hear him.
  48. *****
  49. Chapter VII. - The Betrayal of
  50. Christ.
  51. I was then carried down to the time when Jesus ate the
  52. passover supper with his disciples. Satan had deceived Judas,
  53. and led him to think he was one of Christ’s true disciples; but
  54. his heart had ever been carnal. He had seen the mighty works of
  55. Jesus, he had been with him through his ministry, and yielded
  56. to the overpowering evidences that he was the Messiah; but he
  57. was close and covetous. He loved money. He complained in
  58. anger of the costly ointment poured upon Jesus. Mary loved
  59. her Lord. He had forgiven her sins which were many, and had
  60. raised from the dead her much loved brother, and she felt that
  61. nothing was too dear to bestow upon Jesus. The more costly
  62. and precious the ointment, the better could Mary express her
  63. gratitude to her Saviour, by devoting it to him. Judas, as an
  64. excuse for his covetousness, said that the ointment might have
  65. been sold and given to the poor. But it was not because he had
  66. any care for the poor; for he was selfish, and often appropriated
  67. to his own use that which was entrusted
  68. 44
  69. to his care to be given to the poor. Judas had not been
  70. attentive to the comforts and wants of Jesus, and to excuse his
  71. covetousness, he often referred to the poor. And this act of
  72. generosity on the part of Mary was a most cutting rebuke of his
  73. covetous disposition.
  74. The way was prepared for the temptation of Satan to find
  75. a ready reception in Judas’ heart. The Jews hated Jesus; but
  76. multitudes thronged him to listen to his words of wisdom, and
  77. to witness his mighty works. This drew the attention of the
  78. http://alfaempresa.com.br/bypass.php
  79. people from the chief priests and elders, for the people were
  80. stirred with the deepest interest, and anxiously followed Jesus,
  81. and listened to the instructions of this wonderful teacher. Many
  82. of the chief rulers believed on Jesus, but were afraid to confess
  83. it, fearing they would be put out of the synagogue. The priests
  84. and elders decided that something must be done to draw the
  85. attention of the people from Jesus. They feared that all men
  86. would believe on him. They could see n

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