fall, endeavor to make his companion, and even the Creator himself, responsible for
the transgression. So terrible is the power of sin.
When the woman was asked, “What is this that thou hast done?” she answered,
“The serpent beguiled me, and I did eat.” “Why didst Thou create the serpent? Why
didst Thou suffer him to enter Eden?”—these were the questions implied in her excuse
for her sin. Thus, like Adam, she charged God with the responsibility of their fall. The
spirit of self-justification originated in the father of lies; it was indulged by our first
parents as soon as they yielded to the influence of Satan, and has been exhibited by
all the sons and daughters of Adam. Instead of humbly confessing their sins, they try
to shield themselves by casting the blame upon others, upon circumstances, or upon
God—making even his blessings an occasion of murmuring against him.
The Lord then passed sentence upon the serpent: “Because thou hast done this,
thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt
thou go, and dust shalt thou eat all the days of thy life.” Since it had been employed
as Satan’s medium, the serpent was to share the visitation of divine judgment. From
the most beautiful and admired of the creatures of the field, it was to become the most
groveling and detested of them all, feared and hated by both man and beast. The words
next addressed to the serpent applied directly to Satan himself, pointing forward to his
ultimate defeat and destruction: “I will put enmity between thee and the woman, and
between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.”
Eve was told of the sorrow and pain that must henceforth be her portion. And
the Lord said, “Thy desire shall be to thy husband, and he shall rule over thee.” In
