discipline of organization and order.


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  1. Jesus Christ is light.
  2. An Object Lesson
  3. Every camp meeting should be an object lesson of neatness,
  4. order, and good taste. We must give careful regard to economy,
  5. and must avoid display; but everything connected with the grounds
  6. should be neat and tidy. Taste and tact do much to attract. And in all
  7. http://alfaempresa.com.br/bypass.php
  8. our work we should present the discipline of organization and order.
  9. Everything should be so arranged as to impress both our own
  10. people and the world with the sacredness and importance of the
  11. work of God. The regulations observed in the encampment of the
  12. [35] Israelites are an example to us. It was Christ who gave those special
  13. instructions to Israel, and He intended them for us also, upon whom
  14. the ends of the world are come. We should study carefully the
  15. Camp Meeting 35
  16. specifications of God’s word and practice these directions as the will
  17. of God. Let everything connected with the encampment be pure,
  18. wholesome, and cleanly. Special attention should be given to all
  19. sanitary arrangements, and men of sound judgment and discernment
  20. should see that nothing is permitted to sow the seeds of sickness and
  21. death throughout the encampment.
  22. The tents should be securely staked, and whenever there is liability
  23. of rain, every tent should be trenched. On no account let this be
  24. neglected. Serious and even fatal illness has been contracted through
  25. neglect of this precaution.
  26. We should feel that we are representatives of truth of heavenly
  27. origin. We are to show forth the praises of Him who has called
  28. us out of darkness into His marvelous light. We should ever bear
  29. in mind that angels of God are walking through the encampment,
  30. beholding the order and arrangement in every tent. To the large
  31. numbers of people who come to the ground, all the arrangements are
  32. an illustration of the belief and principles of the people conducting
  33. the meeting. It should be the very best illustration possible. All
  34. the surroundings should be a lesson. Especially should the family
  35. tents, in their neatness and order, giving a glimpse of home life,
  36. be a constant sermon as to the habits, customs, and practices of
  37. Seventh-day Adventists.
  38. Securing Attendance
  39. As we were preparing to hold a camp meeting near a large city
  40. where our people were but little known, I seemed one night to be in
  41. an assembly met for consultation as to the work to be done before [36]
  42. the meeting. It was proposed to make large efforts, and incur heavy
  43. expense for distributing notices and papers. Arrangements were
  44. being made to do this, when One who is wise in counsel said: “Set
  45. your tents, begin your meetings, then advertise; and more will be
  46. accomplished.
  47. “The truth as spoken by the living preacher will have greater
  48. influence than the same matter will have when published in the
  49. papers. But both methods combined will have still greater force.
  50. It is not the best plan to follow one line of effort year after year.
  51. Change the order of things. When you give time and opportunity,
  52. 36 Testimonies for the Church Volume 6
  53. Satan is prepared to rally his forces, and he will work to destroy
  54. every soul possible. Do not arouse opposition before the people have
  55. had opportunity to hear the truth and know what they are opposing.
  56. Reserve your means to do a strong work after the meeting rather than
  57. before. If a press can be secured to be worked during the meeting,
  58. printing leaflets, notices, and papers for distribution, it will have a
  59. telling influence.”
  60. At some of our camp meetings strong companies of workers have
  61. been organized to go out into the city and its suburbs to distribute
  62. literature and invite people to the meetings. By this means hundreds
  63. of persons were secured as regular attendants during the last half of
  64. the meeting who otherwise might have thought little about it.
  65. We must take every justifiable means of bringing the light before
  66. the people. Let the press be utilized, and let every advertising agency
  67. be employed that will call attention to the work. This should not
  68. be regarded as nonessential. On every street corner you may see
  69. placards and notices calling attention to various things that are going
  70. [37] on, some of them of the most objectionable character; and shall
  71. those who have the light of life be satisfied with feeble efforts to call
  72. the attention of the masses to the truth?
  73. Those who become interested have to meet sophistry and misrepresentation
  74. from popular ministers, and they know not how to
  75. answer these things. The truth presented by the living preacher
  76. should be published in as compact a form as possible, and circulated
  77. widely. As far as practicable, let the important discourses given at
  78. our camp meetings be published in the newspapers. Thus the truth
  79. which was placed before a limited number may find access to many
  80. minds. And where the truth has been misrepresented, the people
  81. will have an opportunity of knowing just what the minister said.
  82. Put your light on a candlestick, that it may give light to all who
  83. are in the house. If the truth has been given to us, we are to make
  84. it so plain to others that the honest in heart may recognize it and
  85. rejoice in its bright rays.
  86. Nathanael prayed that he might know whether or not the One
  87. announced by John the Baptist as the Messiah was indeed the Lamb
  88. of God that taketh away the sin of the world. While he was laying his
  89. perplexities before God and asking for light, Philip called him, and
  90. in earnest, joyful tones exclaimed: “We have found Him, of whom
  91. Camp Meeting 37
  92. Moses in the law, and the prophets, did write, Jesus of Nazareth, the
  93. son of Joseph.” John 1:45.
  94. But Nathanael was prejudiced against the Nazarene. Through
  95. the influence of false teaching, unbelief arose in his heart, and he
  96. asked: “Can there any good thing come out of Nazareth?” Philip
  97. did not try to combat his prejudice and unbelief. He said: “Come
  98. and see.” This was wise; for as soon as Nathanael saw Jesus, he was
  99. convinced that Philip was right. His unbelief was swept

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