"Don't you go to sleep, Syoma . . ." says the young man.
"I . . . I am not asleep . . ." stammers the goat-beard.
"That's all right. . . . It would be dreadful to sit here alone, one would be frightened. You might tell me something, Syoma."
"You are a queer fellow, Syomushka! Other people will laugh and tell a story and sing a song, but you -- there is no making you out. You sit like a scarecrow in the garden and roll your eyes at the fire. You can't say anything properly . . . when you speak you seem frightened. I dare say you are fifty, but you have less sense than a child. Aren't you sorry that you are a simpleton?"
"I am sorry," the goat-beard answers gloomily.
"And we are sorry to see your foolishness, you may be sure. You are a good-natured, sober peasant, and the only trouble is that you have no sense in your head. You should have picked up some sense for yourself if the Lord has afflicted you and given you no understanding. You must make an effort, Syoma. . . . You should listen hard when anything good's being said, note it well, and keep thinking and thinking. . . . If there is any word you don't understand, you should make an effort and think over in your head in what meaning the word is used. Do you see? Make an effort! If you don't gain some sense for yourself you'll be a simpleton and of no account at all to your dying day."
All at once a long drawn-out, moaning sound is heard in the forest. Something rustles in the leaves as though torn from the very top of the tree and falls to the ground. All this is faintly repeated by the echo. The young man shudders and looks enquiringly at his companion.
"It's an owl at the little birds," says Syoma, gloomily.
"Why, Syoma, it's time for the birds to fly to the warm countries!"
"To be sure, it is time."
"It is chilly at dawn now. It is co-old. The crane is a chilly creature, it is tender. Such cold is death to it. I am not a crane, but I am frozen. . . . Put some more wood on!"
Syoma gets up and disappears in the dark undergrowth. While he is busy among the bushes, breaking dry twigs, his companion puts his hand over his eyes and starts at every sound. Syoma brings an armful of wood and lays it on the fire. The flame irresolutely licks the black twigs with its little tongues, then suddenly, as though at the word of command, catches them and throws a crimson light on the faces, the road, the white linen with its prominences where the hands and feet of the corpse raise it, the ikon. The "watch" is silent. The young man bends his neck still lower and sets to work with still more nervous haste. The goat-beard sits motionless as before and keeps his eyes fixed on the fire. . . .
