100000000 its dazzling splendor, a diadem of beauty.

SUBMITTED BY: general007

DATE: Aug. 16, 2017, 7:49 p.m.

UPDATED: Aug. 16, 2017, 8:01 p.m.

FORMAT: Text only

SIZE: 56.0 kB

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HITS: 5580

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  1. Why You Should Read This Book
  2. To millions of people, life seems both meaningless and absurd.
  3. Science, technology, even philosophy and theology, have pictured
  4. human beings as mere creatures of chance. Yet, consciously or not,
  5. men and women find it difficult to accept a purposeless existence.
  6. Violence, protests and rebellion, experimentation with drugs—these
  7. are, in many cases, the irrational expressions of people struggling
  8. with their appalling lostness. Like orphans they cry out from their
  9. loneliness and despair, “Who am I? Who were my parents? Why
  10. did they give me up? How can I find them?”
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  1104. Many turn to science for answers, tuning our great radio telescopes
  1105. in on the heartbeat of the stars, as if to ask, Is there anyone
  1106. out there who knows me? Who cares for me? But science has no
  1107. answer. Science is set up to ask questions: How is an atom constructed?
  1108. How is it split? How do our minds work? How is the
  1109. universe constructed?
  1110. It cannot tell us why there is an atom, why human beings exist,
  1111. why there is a universe at all. Nor can it answer those unique
  1112. questions that concern thinking people:
  1113. If there is meaning and justice in the universe, why do the innocent
  1114. suffer with the guilty?
  1115. Is there life after death? Does the human personality live on?
  1116. Do today’s Christian churches really speak for God? What is
  1117. truth?
  1118. What is the future of the world? Will it end with the whimper of
  1119. a child struggling for a last breath in polluted atmosphere, or with the
  1120. bang of atomic hell unleashed from cherry-red ICBM nose cones?
  1121. Or will humans—who in recorded history never have demonstrated
  1122. the ability to control their own basic selfishness—suddenly succeed
  1123. [6] in banishing evil, war, poverty and even death?
  1124. This book gives the answers, and they are reassuring. Life does
  1125. have meaning! We are not alone in the universe. Someone out
  1126. there cares! Someone, indeed, who has involved Himself in human
  1127. xii
  1128. Why You Should Read This Book xiii
  1129. history, who Himself joined our race, so that we could get through
  1130. to Him and He to us; Someone whose strong hand has been over
  1131. this planet and who will guide it back to peace—and soon.
  1132. But long years ago a persuasive cosmic being determined to seize
  1133. control of our world and thwart God’s plan for the happiness of His
  1134. earthly family. In graphic language—indeed, multiplied thousands
  1135. have called it inspired language—the author of this book tears the
  1136. curtain from the dim unknown and fearlessly exposes the strategies
  1137. of this powerful but unseen personality whose hand is stretched out
  1138. to grasp the sovereignty of our world. On the human scene pagan
  1139. princes and religious establishments alike are exposed as guilty
  1140. parties in the conspiracy.
  1141. Only in an age of religious freedom could this book be printed
  1142. and widely circulated, for it cuts hard across some of the most
  1143. powerful Establishments of our day. It tells why a Reformation was
  1144. needed, and why it was halted; the sad story of apostate churches, of
  1145. persecuting alliances, of an emerging coalition of church and state
  1146. that will yet play its inglorious part before the great controversy
  1147. between evil and good is ended. And in this conflict every human
  1148. being is a participant.
  1149. Here the author writes of things not yet existing in her day. She
  1150. speaks with an honesty that disturbs and startles. The issues of the
  1151. controversy are so great and the stakes so high that somebody had
  1152. to voice these words of warning and enlightenment.
  1153. No reader who turns the pages of this book will put it down
  1154. without wondering whether it was more than chance that led him to
  1155. discover it.
  1156. The Publishers.
  1157. [7]
  1158. Lifting the Veil on the Future*
  1159. Before the entrance of sin, Adam enjoyed open communion with
  1160. his Maker; but since man separated himself from God by transgression,
  1161. the human race has been cut off from this high privilege. By
  1162. the plan of redemption, however, a way has been opened whereby
  1163. the inhabitants of the earth may still have connection with heaven.
  1164. God has communicated with men by His Spirit, and divine light has
  1165. been imparted to the world by revelations to His chosen servants.
  1166. “Holy men of God spake as they were moved by the Holy Ghost.” 2
  1167. Peter 1:21.
  1168. During the first 2500 years of human history, there was no written
  1169. revelation. Those who had been taught of God communicated their
  1170. knowledge to others, and it was handed down from father to son,
  1171. through successive generations. The preparation of the written word
  1172. began in the time of Moses. Inspired revelations were then embodied
  1173. in an Inspired Book. This work continued during the long period of
  1174. 1600 years—from Moses, the historian of creation and the law, to
  1175. John, the recorder of the most sublime truths of the gospel.
  1176. The Bible points to God as its author; yet it was written by
  1177. human hands; and in the varied style of its different books it presents
  1178. the characteristics of the several writers. The truths revealed are
  1179. all “given by inspiration of God” (2 Timothy 3:16); yet they are
  1180. expressed in the words of men. The Infinite One by His Holy Spirit
  1181. has shed light into the minds and hearts of His servants. He has
  1182. [8] given dreams and visions, symbols
  1183. and figures; and those to whom the truth was thus revealed have
  1184. themselves embodied the thought in human language.
  1185. Written in different ages, by men who differed widely in rank
  1186. and occupation, and in mental and spiritual endowments, the books
  1187. of the Bible present a wide contrast in style, as well as a diversity in
  1188. the nature of the subjects unfolded. Different forms of expression are
  1189. employed by different writers; often the same truth is more strikingly
  1190. *Author’s Introduction
  1191. xiv
  1192. Lifting the Veil on the Future xv
  1193. presented by one than by another. And as several writers present
  1194. a subject under varied aspects and relations, there may appear, to
  1195. the superficial, careless, or prejudiced reader, to be discrepancy or
  1196. contradiction, where the thoughtful, reverent student, with clearer
  1197. insight, discerns the underlying harmony.
  1198. As presented through different individuals, the truth is brought
  1199. out in its varied aspects. One writer is more strongly impressed with
  1200. one phase of the subject; he grasps those points that harmonize with
  1201. his experience or with his power of perception and appreciation;
  1202. another seizes upon a different phase; and each, under the guidance
  1203. of the Holy Spirit, presents what is most forcibly impressed
  1204. upon his own mind—a different aspect of the truth in each, but a
  1205. perfect harmony through all. And the truths thus revealed unite to
  1206. form a perfect whole, adapted to meet the wants of men in all the
  1207. circumstances and experiences of life.
  1208. God has been pleased to communicate His truth to the world
  1209. by human agencies, and He Himself, by His Holy Spirit, qualified
  1210. men and enabled them to do this work. He guided the mind in
  1211. the selection of what to speak and what to write. The treasure was
  1212. entrusted to earthen vessels, yet it is, nonetheless, from Heaven. The
  1213. testimony is conveyed through the imperfect expression of human
  1214. language, yet it is the testimony of God; and the obedient, believing
  1215. child of God beholds in it the glory of a divine power, full of grace
  1216. and truth.
  1217. In His Word, God has committed to men the knowledge [9]
  1218. necessary for salvation. The Holy Scriptures are to be accepted as an
  1219. authoritative, infallible revelation of His will. They are the standard
  1220. of character, the revealer of doctrines, and the test of experience.
  1221. “Every scripture inspired of God is also profitable for teaching, for
  1222. reproof, for correction, for instruction which is in righteousness; that
  1223. the man of God may be complete, furnished completely unto every
  1224. good work.” 2 Timothy 3:16, 17, RV.
  1225. Yet the fact that God has revealed His will to men through His
  1226. Word has not rendered needless the continued presence and guiding
  1227. of the Holy Spirit. On the contrary, the Spirit was promised by our
  1228. Saviour, to open the Word to His servants, to illuminate and apply
  1229. its teachings. And since it was the Spirit of God that inspired the
  1230. xvi From Here to Forever
  1231. Bible, it is impossible that the teaching of the Spirit should ever be
  1232. contrary to that of the Word.
  1233. The Spirit was not given—nor can it ever be bestowed—to supersede
  1234. the Bible; for the Scriptures explicitly state that the Word of
  1235. God is the standard by which all teaching and experience must be
  1236. tested. Says the apostle John, “Believe not every spirit, but try the
  1237. spirits whether they are of God: because many false prophets are
  1238. gone out into the world.” 1 John 4:1. And Isaiah declares, “To the
  1239. law and to the testimony: if they speak not according to this word, it
  1240. is because there is no light in them.” Isaiah 8:20.
  1241. Great reproach has been cast upon the work of the Holy Spirit
  1242. by the errors of a class that, claiming its enlightenment, profess
  1243. to have no further need of guidance from the Word of God. They
  1244. are governed by impressions which they regard as the voice of God
  1245. in the soul. But the spirit that controls them is not the Spirit of
  1246. God. This following of impressions, to the neglect of the Scriptures,
  1247. can lead only to confusion, to deception and ruin. It serves only to
  1248. further the designs of the evil one. Since the ministry of the Holy
  1249. Spirit is of vital importance to the church of Christ, it is one of the
  1250. [10] devices of Satan, through the errors of extremists and
  1251. fanatics, to cast contempt upon the work of the Spirit and cause the
  1252. people of God to neglect this source of strength which our Lord
  1253. Himself has provided.
  1254. In harmony with the Word of God, His Spirit was to continue its
  1255. work throughout the period of the gospel dispensation. During the
  1256. ages while the Scriptures of both the Old and the New Testament
  1257. were being given, the Holy Spirit did not cease to communicate light
  1258. to individual minds, apart from the revelations to be embodied in
  1259. the Sacred Canon. The Bible itself relates how, through the Holy
  1260. Spirit, men received warning, reproof, counsel, and instruction, in
  1261. matters in no way relating to the giving of the Scriptures. And
  1262. mention is made of prophets in different ages, of whose utterances
  1263. nothing is recorded. In like manner, after the close of the canon
  1264. of the Scripture, the Holy Spirit was still to continue its work, to
  1265. enlighten, warn, and comfort the children of God.
  1266. Jesus promised His disciples, “The Comforter, which is the Holy
  1267. Ghost, whom the Father will send in my name, he shall teach you all
  1268. things, and bring all things to your remembrance, whatsoever I have
  1269. Lifting the Veil on the Future xvii
  1270. said unto you.” “When he, the Spirit of truth, is come, he will guide
  1271. you into all truth: ... and he will show you things to come.” John
  1272. 14:26; 16:13. Scripture plainly teaches that these promises, so far
  1273. from being limited to apostolic days, extend to the church of Christ
  1274. in all ages. The Saviour assures His followers, “I am with you alway,
  1275. even unto the end of the world.” Matthew 28:20. And Paul declares
  1276. that the gifts and manifestations of the Spirit were set in the church
  1277. “for the perfecting of the saints, for the work of the ministry, for the
  1278. edifying of the body of Christ: till we all come in the unity of the
  1279. faith, and of the knowledge of the Son of God, unto a perfect man,
  1280. unto the measure of the stature of the fulness of Christ.” Ephesians
  1281. 4:12, 13.
  1282. For the believers at Ephesus the apostle prayed, “That the God
  1283. of our Lord Jesus Christ, the Father of glory, may give unto you the
  1284. Spirit of wisdom and revelation [11]
  1285. in the knowledge of him: the eyes of your understanding being enlightened;
  1286. that ye may know what is the hope of his calling, and ...
  1287. what is the exceeding greatness of his power to usward who believe.”
  1288. Ephesians 1:17-19. The ministry of the divine Spirit in enlightening
  1289. the understanding and opening to the mind the deep things of
  1290. God’s Holy Word was the blessing which Paul thus besought for the
  1291. Ephesian church.
  1292. After the wonderful manifestation of the Holy Spirit on the Day
  1293. of Pentecost, Peter exhorted the people to repentance and baptism in
  1294. the name of Christ, for the remission of their sins; and he said: “Ye
  1295. shall receive the gift of the Holy Ghost. For the promise is unto you,
  1296. and to your children, and to all that are afar off, even as many as the
  1297. Lord our God shall call.” Acts 2:38, 39.
  1298. In immediate connection with the scenes of the great day of God,
  1299. the Lord by the prophet Joel has promised a special manifestation
  1300. of His Spirit. Joel 2:28. This prophecy received a partial fulfillment
  1301. in the outpouring of the Spirit on the Day of Pentecost; but it will
  1302. reach its full accomplishment in the manifestation of divine grace
  1303. which will attend the closing work of the gospel.
  1304. The great controversy between good and evil will increase in
  1305. intensity to the very close of time. In all ages the wrath of Satan has
  1306. been manifested against the church of Christ; and God has bestowed
  1307. His grace and Spirit upon His people to strengthen them to stand
  1308. xviii From Here to Forever
  1309. against the power of the evil one. When the apostles of Christ were
  1310. to bear His gospel to the world and to record it for all future ages,
  1311. they were especially endowed with the enlightenment of the Spirit.
  1312. But as the church approaches her final deliverance, Satan is to work
  1313. with greater power. He comes down “having great wrath, because
  1314. he knoweth that he hath but a short time.” Revelation 12:12. He will
  1315. work “with all power and signs and lying wonders.” 2 Thessalonians
  1316. [12] 2:9. For 6000 years that mastermind that once
  1317. Through the illumination of the Holy Spirit, the scenes of the
  1318. long-continued conflict between good and evil have been opened to
  1319. the writer of these pages. From time to time I have been permitted
  1320. to behold the working, in different ages, of the great controversy
  1321. between Christ, the Prince of life, the Author of our salvation, and
  1322. Satan, the prince of evil, the author of sin, the first transgressor of
  1323. God’s holy law. Satan’s enmity against Christ has been manifested
  1324. against His followers. The same hatred of the principles of God’s
  1325. law, the same policy of deception, by which error is made to appear
  1326. as truth, by which human laws are substituted for the law of God,
  1327. and men are led to worship the creature rather than the Creator, may
  1328. be traced in all the history of the past. Satan’s efforts to misrepresent
  1329. the character of God, to cause men to cherish a false conception
  1330. of the Creator, and thus to regard Him with fear and hate rather
  1331. than with love; his endeavors to set aside the divine law, leading
  1332. the people to think themselves free from its requirements; and his
  1333. persecution of those who dare to resist his deceptions, have been
  1334. steadfastly pursued in all ages. They may be traced in the history of
  1335. patriarchs, prophets, and apostles, of martyrs and reformers.
  1336. In the great final conflict, Satan will employ the same policy,
  1337. manifest the same spirit, and work for the same end as in all preced-
  1338. [13] ing ages. That which has
  1339. been, will be, except that the coming struggle will be marked with
  1340. a terrible intensity such as the world has never witnessed. Satan’s
  1341. deceptions will be more subtle, his assaults more determined. If it
  1342. were possible, he would lead astray the elect. Mark 13:22.
  1343. As the Spirit of God has opened to my mind the great truths of
  1344. His Word, and the scenes of the past and the future, I have been
  1345. bidden to make known to others that which has thus been revealed—
  1346. to trace the history of the controversy in past ages, and especially so
  1347. Lifting the Veil on the Future xix
  1348. to present it as to shed a light on the fast-approaching struggle of the
  1349. future. In pursuance of this purpose, I have endeavored to select and
  1350. group together events in the history of the church in such a manner
  1351. as to trace the unfolding of the great testing truths that at different
  1352. periods have been given to the world, that have excited the wrath of
  1353. Satan and the enmity of a world-loving church, and that have been
  1354. maintained by the witness of those who “loved not their lives unto
  1355. the death.”
  1356. In these records we may see a foreshadowing of the conflict
  1357. before us. Regarding them in the light of God’s Word, and by the
  1358. illumination of His Spirit, we may see unveiled the devices of the
  1359. wicked one and the dangers which they must shun who would be
  1360. found “without fault” before the Lord at His coming.
  1361. The great events which have marked the progress of reform
  1362. in past ages are matters of history, well known and universally
  1363. acknowledged by the Protestant world; they are facts which none
  1364. can gainsay. This history I have presented briefly, in accordance
  1365. with the scope of the book and the brevity which must necessarily
  1366. be observed, the facts having been condensed into as little space as
  1367. seemed consistent with a proper understanding of their application.
  1368. In some cases where a historian has so grouped together events
  1369. as to afford, in brief, a comprehensive view of the subject, or has
  1370. summarized details in a convenient manner, his words have been
  1371. quoted; but in some instances no specific credit has been given, since
  1372. the quotations are not [14]
  1373. given for the purpose of citing that writer as authority, but because
  1374. his statement affords a ready and forcible presentation of the subject.
  1375. In narrating the experience and views of those carrying forward the
  1376. work of reform in our own time, similar use has been made of their
  1377. published works.
  1378. It is not so much the object of this book to present new truths
  1379. concerning the struggles of former times, as to bring out facts and
  1380. principles which have a bearing on coming events. Yet viewed as
  1381. a part of the controversy between the forces of light and darkness,
  1382. all these records of the past are seen to have a new significance; and
  1383. through them a light is cast upon the future, illumining the pathway
  1384. of those who, like the reformers of past ages, will be called, even at
  1385. xx From Here to Forever
  1386. the peril of all earthly good, to witness “for the word of God, and
  1387. for the testimony of Jesus Christ.”
  1388. To unfold the scenes of the great controversy between truth and
  1389. error; to reveal the wiles of Satan and the means by which he may
  1390. be successfully resisted; to present a satisfactory solution of the
  1391. great problem of evil, shedding such a light upon the origin and
  1392. the final disposition of sin as to make fully manifest the justice and
  1393. benevolence of God in all His dealings with His creatures; and to
  1394. show the holy, unchanging nature of His law, is the object of this
  1395. book. That through its influence souls may be delivered from the
  1396. power of darkness and become “partakers of the inheritance of the
  1397. saints in light,” to the praise of Him who loved us and gave Himself
  1398. for us is the earnest prayer of the writer.
  1399. E.G.W.
  1400. [15]
  1401. Chapter 1—A Forecast of the World’s Destiny
  1402. From the crest of Olivet, Jesus looked upon Jerusalem. In full
  1403. view were the magnificent buildings of the temple. The setting sun
  1404. lighted up the snowy whiteness of its marble walls and gleamed
  1405. from golden tower and pinnacle. What child of Israel could gaze
  1406. upon the scene without a thrill of joy and admiration! But other
  1407. thoughts occupied the mind of Jesus. “When he was come near, he
  1408. beheld the city, and wept over it.” Luke 19:41.
  1409. Jesus’ tears were not for Himself, though before Him lay Gethsemane,
  1410. the scene of approaching agony, and not far distant, Calvary,
  1411. the place of crucifixion. Yet it was not these scenes that cast the
  1412. shadow upon Him in this hour of gladness. He wept for the doomed
  1413. thousands of Jerusalem.
  1414. The history of more than a thousand years of God’s special favor
  1415. and guardian care, manifested to the chosen people, was open to the
  1416. eye of Jesus. Jerusalem had been honored of God above all the earth.
  1417. The Lord had “chosen Zion ... for his habitation.” Psalm 132:13. For
  1418. ages, holy prophets had uttered their messages of warning. Daily
  1419. the blood of lambs had been offered, pointing to the Lamb of God.
  1420. Had Israel as a nation preserved her allegiance to Heaven,
  1421. Jerusalem would have stood forever, the elect of God. But the
  1422. history of that favored people was a record of backsliding and rebellion.
  1423. With more than a father’s pitying love, God had “compassion
  1424. on his people, and on his dwelling place.” 2 Chronicles 36:15. [18]
  1425. When entreaty and rebuke had failed, He sent the best gift of
  1426. heaven, the Son of God Himself, to plead with the impenitent city.
  1427. For three years the Lord of light and glory had gone in and out
  1428. among His people, “doing good, and healing all that were oppressed
  1429. of the devil,” setting at liberty them that were bound, restoring sight
  1430. to the blind, causing the lame to walk and the deaf to hear, cleansing
  1431. lepers, raising the dead, and preaching the gospel to the poor. See
  1432. Acts 10:38; Luke 4:18; Matthew 11:5.
  1433. 21
  1434. 22 From Here to Forever
  1435. A homeless wanderer, He lived to minister to the needs and
  1436. lighten the woes of men, to plead with them to accept the gift of life.
  1437. The waves of mercy, beaten back by those stubborn hearts, returned
  1438. in a stronger tide of pitying, inexpressible love. But Israel had turned
  1439. from her best Friend and only Helper. The pleadings of His love had
  1440. been despised.
  1441. The hour of hope and pardon was fast passing. The cloud that
  1442. had been gathering through ages of apostasy and rebellion was about
  1443. to burst upon a guilty people. He who alone could save them from
  1444. their impending fate had been slighted, abused, rejected, and was
  1445. soon to be crucified.
  1446. As Christ looked upon Jerusalem, the doom of a whole city,
  1447. a whole nation, was before Him. He beheld the destroying angel
  1448. with sword uplifted against the city which had so long been God’s
  1449. dwelling place. From the very spot afterward occupied by Titus and
  1450. his army, He looked across the valley upon the sacred courts and
  1451. porticoes. With tear-dimmed eyes He saw the walls surrounded by
  1452. alien hosts. He heard the tread of armies marshaling for war, the
  1453. voice of mothers and children crying for bread in the besieged city.
  1454. He saw her holy house, her palaces and towers, given to the flames,
  1455. a heap of smoldering ruins.
  1456. Looking down the ages, He saw the covenant people scattered
  1457. in every land, “like wrecks on a desert shore.” Divine pity, yearning
  1458. love, found utterance in the mournful words: “O Jerusalem,
  1459. [19] Jerusalem, thou that killest the prophets and stonest them which
  1460. are sent unto thee, how often would I have gathered thy children
  1461. together, even as a hen gathereth her chickens under her wings, and
  1462. ye would not!” Matthew 23:37.
  1463. Christ saw in Jerusalem a symbol of the world hardened in unbelief
  1464. and rebellion, hastening on to meet the retributive judgments of
  1465. God. His heart was moved with pity for the afflicted and suffering
  1466. ones of earth. He yearned to relieve them all. He was willing to pour
  1467. out His soul unto death to bring salvation within their reach.
  1468. The Majesty of heaven in tears! That scene shows how hard a
  1469. task it is to save the guilty from the consequence of transgressing
  1470. the law of God. Jesus saw the world involved in deception similar
  1471. to that which caused the destruction of Jerusalem. The great sin
  1472. of the Jews was their rejection of Christ; the great sin of the world
  1473. Forecast of the World’s Destiny 23
  1474. would be their rejection of the law of God, the foundation of His
  1475. government in heaven and earth. Millions in bondage to sin, doomed
  1476. to suffer the second death, would refuse to listen to words of truth in
  1477. their day of visitation.
  1478. Magnificent Temple Doomed
  1479. Two days before the Passover, Christ again went with His disciples
  1480. to the Mount of Olives overlooking the city. Once more He
  1481. gazed upon the temple in its dazzling splendor, a diadem of beauty.
  1482. Solomon, the wisest of Israel’s monarchs, had completed the first
  1483. temple, the most magnificent building the world ever saw. After its
  1484. destruction by Nebuchadnezzar, it was rebuilt about five hundred
  1485. years before the birth of Christ.
  1486. But the second temple had not equaled the first in magnificence.
  1487. No cloud of glory, no fire from heaven, descended upon its altar. The
  1488. ark, the mercy seat, and the tables of the testimony were not to be
  1489. found there. No voice from heaven made known to the priest the will
  1490. of God. The second temple was not honored with the cloud of God’s [
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