preserve was left - for the fortunate


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  1. A new standard of character is set up—the life of Christ. The mind
  2. is changed; the faculties are roused to action in new lines. Man is not
  3. endowed with new faculties, but the faculties he has are sanctified.
  4. The conscience is awakened. We are endowed with traits of character
  5. that enable us to do service for God.
  6. Often the question arises, Why, then, are there so many, claiming
  7. to believe God’s word, in whom there is not seen a reformation in
  8. words, in spirit, and in character? Why are there so many who cannot
  9. bear opposition to their purposes and plans, who manifest an unholy
  10. temper, and whose words are harsh, overbearing, and passionate?
  11. There is seen in their lives the same love of self, the same selfish
  12. indulgence, the same temper and hasty speech, that is seen in the
  13. life of the worldling. There is the same sensitive pride, the same
  14. yielding to natural inclination, the same perversity of character, as if
  15. the truth were wholly unknown to them. The reason is that they are
  16. not converted. They have not hidden the leaven of truth in the heart.
  17. It has not had opportunity to do its work. Their natural and cultivated
  18. tendencies to evil have not been submitted
  19. 99
  20. to its transforming power. Their lives reveal the absence of the grace
  21. of Christ, an unbelief in His power to transform the character.
  22. “Faith cometh by hearing, and hearing by the word of God.”
  23. Romans 10:17. The Scriptures are the great agency in the
  24. transformation of character. Christ prayed, “Sanctify them through
  25. Thy truth; Thy word is truth.” John 17:17. If studied and obeyed, the
  26. word of God works in the heart, subduing every unholy attribute. The
  27. Holy Spirit comes to convict of sin, and the faith that springs up in the
  28. heart works by love to Christ, conforming us in body, soul, and spirit
  29. to His own image. Then God can use us to do His will. The power
  30. given us works from within outwardly, leading us to communicate to
  31. others the truth that has been communicated to us.
  32. The truths of the word of God meet man’s great practical
  33. necessity—the conversion of the soul through faith. These grand
  34. principles are not to be thought too pure and holy to be brought
  35. into the daily life. They are truths which reach to heaven and
  36. compass eternity, yet their vital influence is to be woven into human
  37. experience. They are
  38. 100
  39. to permeate all the great things and all the little things of life.
  40. Received into the heart, the leaven of truth will regulate the
  41. desires, purify the thoughts, and sweeten the disposition. It quickens
  42. the faculties of the mind and the energies of the soul. It enlarges the
  43. capacity for feeling, for loving.
  44. The world regards as a mystery the man who is imbued with this
  45. principle. The selfish, money-loving man lives only to secure for
  46. himself the riches, honors, and pleasures of this world. He loses the
  47. eternal world from his reckoning. But with the follower of Christ
  48. these things will not be all-absorbing. For Christ’s sake he will labor
  49. and deny self, that he may aid in the great work of saving souls who
  50. are without Christ and without hope in the world. Such a man the
  51. world cannot understand; for he is keeping in view eternal realities.
  52. The love of Christ with its redeeming power has come into the heart.
  53. This love masters every other motive, and raises its possessor above
  54. the corrupting influence of the world.
  55. The word of God is to have a sanctifying effect on our association
  56. with every member of the human family. The leaven of truth will
  57. not produce the spirit of rivalry, the love of ambition, the desire to be
  58. first. True, heaven-born love is not selfish and changeable. It is not
  59. dependent on human praise. The heart of him who receives the grace
  60. 101
  61. of God overflows with love for God and for those for whom Christ
  62. died. Self is not struggling for recognition. He does not love others
  63. because they love and please him, because they appreciate his merits,
  64. but because they are Christ’s purchased possession. If his motives,
  65. words, or actions are misunderstood or misrepresented, he takes no
  66. offense, but pursues the even tenor of his way. He is kind and
  67. thoughtful, humble in his opinion of himself, yet full of hope, always
  68. trusting in the mercy and love of God.
  69. The apostle exhorts us, “As He which hath called you is holy, so
  70. be ye holy in all manner of conversation; because it is written, Be ye
  71. holy; for I am holy.” 1 Peter 1:15, 16. The grace of Christ is to control
  72. the temper and the voice. Its working will be seen in politeness
  73. and tender regard shown by brother for brother, in kind, encouraging
  74. words. An angel presence is in the home. The life breathes a sweet
  75. perfume, which ascends to God as holy incense. Love is manifested
  76. in kindness, gentleness, forbearance, and long-suffering.
  77. The countenance is changed. Christ abiding in the heart shines
  78. out in the faces of those who love Him and keep His commandments.
  79. Truth is written there. The sweet peace of heaven is revealed. There
  80. is expressed a habitual gentleness, a more than human love.
  81. The leaven of truth works a change in the whole man, making the
  82. coarse refined, the rough gentle, the selfish generous. By it the impure
  83. are cleansed, washed in the blood of the Lamb. Through its life-giving
  84. power it brings all there is of mind and soul and strength into harmony
  85. with the divine life. Man with his human nature becomes a partaker of
  86. divinity. Christ is honored in excellence and perfection of character.
  87. As these changes are effected, angels break forth in rapturous song,
  88. and God and Christ rejoice over souls fashioned after the divine
  89. similitude.
  90. 102
  91. Chap. 8 - Hidden Treasure
  92. Based on Matthew 13:44;
  93. “Again, the kingdom of heaven is like unto treasure hid in a field;
  94. the which when a man hath found, he hideth, and for joy thereof goeth
  95. and selleth all that he hath, and buyeth the field.”
  96. In ancient times it was customary for men to hide their treasures
  97. in the earth. Thefts and robberies were frequent. And whenever there
  98. was a change in the ruling power, those who had large possessions
  99. were liable to be put under heavy tribute. Moreover the country was in
  100. constant danger of invasion by marauding armies. As a consequence,
  101. the rich endeavored to preserve their wealth by concealing it, and
  102. the earth was looked upon as a safe hiding place. But often the
  103. place of concealment was forgotten; death might claim the owner,
  104. imprisonment or exile might separate him from his treasure, and the
  105. wealth he had taken such pains to preserve was left for the fortunate
  106. finder. In Christ’s day it was not uncommon to discover in neglected
  107. land old coins and ornaments of gold and silver.
  108. http://alfaempresa.com.br/bypass.php
  109. A man hires land to cultivate, and as the oxen p

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