Their names are on the church books.


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DATE: Sept. 11, 2017, 12:46 p.m.

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  1. yourselves, cultivate those excellencies of character which will
  2. fit you for the society of the pure and the holy.
  3. You all need the converting power of God. You need to seek Him
  4. for yourselves. For your soul’s sake neglect this work no longer. All
  5. your trouble grows out of your separation from God. Your disunion and
  6. dissension are the fruit of an unchristian character.
  7. I had thought to remain silent and let you go on until you should
  8. see and abhor the sinfulness of your course; but back sliding from God
  9. produces hardness of heart and blindness of mind, and there is less and
  10. less perception of the true condition, until the grace of God is finally
  11. withdrawn, as from the Jewish nation.
  12. I wish my position to be clearly understood. I have no sympathy
  13. with the course that has been pursued toward Brother—–. The enemy has
  14. encouraged feelings of hatred in the hearts of many. The errors committed
  15. by him have been reported from one person to another, constantly growing
  16. in magnitude, as busy, gossiping tongues added fuel to the fire. Parents
  17. who have never felt the care which they should feel for the souls of their
  18. children, and who have never given them proper restraint and instruction,
  19. are the very ones who manifest the most bitter opposition when their
  20. children are restrained, reproved, or corrected at school. Some of these
  21. children are a disgrace to the church and a disgrace to the name of
  22. Adventists.
  23. The parents despised reproof themselves, and despised the reproof
  24. given to their children, and were not careful to conceal this from them.
  25. The sin of the parents began with their mismanagement at home. The
  26. souls of some of these children
  27. 51
  28. will be lost because they did not receive instruction from God’s word and
  29. did not become Christians at home. Instead of sympathizing with their
  30. children in a perverse course, the parents should have reproved them and
  31. sustained the faithful teacher. These parents were not united to Christ
  32. themselves, and this is the reason of their terrible neglect of duty. That
  33. which they have sown they will also reap. They are sure of a harvest.
  34. In the school Brother—–has not only been burdened by the wrong
  35. course of the children, but by the injudicious management of the parents,
  36. which produced and nurtured hatred of restraint. Overwork, unceasing
  37. care, with no help at home, but rather a constant irritation, have caused
  38. him at times to lose self-control and to act injudiciously. Some have taken
  39. advantage of this, and faults of minor consequence have been made to
  40. appear like grave sins.
  41. The class of professed Sabbathkeepers who try to form a union
  42. between Christ and Belial, who take hold of the truth with one hand and
  43. of the world with the other, have surrounded their children and clouded
  44. the church with an atmosphere entirely foreign to religion and the Spirit of
  45. Christ. They dared not openly oppose the claims of truth. They dared not
  46. take a bold stand and say they did not believe the testimonies; but, while
  47. nominally believing both, they have obeyed neither. By their course of
  48. action they have denied both. They desire the Lord to fulfill to them His
  49. promises; but they refuse to comply with the conditions on which these
  50. promises are based. They will not relinquish every rival for Christ. Under
  51. the preaching of the word there is a partial suppression of worldliness, but
  52. no radical change of the affections. Worldly desires, the lust of the flesh,
  53. the lust of the eyes, and the pride of life ultimately gain the victory. This
  54. http://alfaempresa.com.br/bypass.php
  55. class are all professed Christians. Their names are on the church books.
  56. They live for a time a seemingly religious life and then yield their hearts,
  57. too often finally, to the predominating influence of the world.
  58. 52

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