The refugees were peasants, all except the woman in the American train with me, her lover and her mother, an old woman of sixty-five. They had been small landowners and the others in their party had worked on their estate.
Along a country road in Poland went this party in charge of the German who tramped heavily along, urging them forward. He was brutal in his insistence, and the old woman of sixty-five, who was a kind of leader of the refugees, was almost equally brutal in her constant refusal to go forward. In the rainy night she stopped in the muddy road and her party gathered about her. Like a stubborn horse she shook her head and muttered Polish words. "I want to be let alone, that's what I want. All I want in the world is to be let alone," she said, over and over; and then the German came up and putting his hand on her back pushed her along, so that their progress through the dismal night was a constant repetition of the stopping, her muttered words, and his pushing. They hated each other with whole-hearted hatred, that old Polish woman and the German.
The party came to a clump of trees on the bank of a shallow stream and the German took hold of the old woman's arm and dragged her through the stream while the others followed. Over and over she said the words: "I want to be let alone. All I want in the world is to be let alone."
In the clump of trees the German started a fire. With incredible efficiency he had it blazing high in a few minutes, taking the matches and even some bits of dry wood from a little rubber-lined pouch carried in his inside coat pocket. Then he got out tobacco and, sitting down on the protruding root ofthe a tree, smoked and stared at the refugees, clustered about the old woman on opposite side of the fire.
