idea, that such worship was no


SUBMITTED BY: general007

DATE: Aug. 18, 2017, 4:42 p.m.

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  1. ld forth in every part of the bible as the design of the
  2. salvation of the Gospel, to set men free from sin, and when they
  3. are thus effectually saved, there cannot be a doubt that they will
  4. find their blessedness here and hereafter in communion with God,
  5. as surely as he is a God of purity and love. Accordingly the angel
  6. that foretold the birth of our Saviour said, "Thou shall call his
  7. name Jesus," i. e. a Saviour, "for he shall save his people from their
  8. sins." Hence, also, we hear God saying,-"Behold I will bring forth
  9. out of Zion the Deliverer, and he shall turn away ungodliness from
  10. Jacob: For this is my covenant with them when I shall take away
  11. 7
  12. their sins." I greatly rejoice, that it is beginning to be recognized
  13. more and more, as the great design of the gospel to make men
  14. pure and holy, and thereby "meet to be partakers of the
  15. inheritance of the saints in light." The danger on this point is, that
  16. men shall think themselves cleansed by the gospel, while in the
  17. sight of God they are still altogether unclean; or shall regard
  18. themselves as so sure of being cleansed at last, that they shall pass
  19. on uncleansed, until they die in their iniquities, and consequently
  20. find, that "where Christ has gone they never can come."
  21. I know it has sometimes been said of Universalists, that they
  22. maintain that men of all characters will be taken to Heaven. This
  23. charge is manifestly false. They believe that all men will become
  24. holy, and then be received to heaven; and I rejoice to admit, that in
  25. assuming it as the grand and glorious design of the gospel, to save
  26. men from sin, they hold forth a sentiment which harmonizes with
  27. the whole tenor of sacred scripture. The fatal mistake which they
  28. embrace, is on another point, as I expect hereafter to show. The
  29. Preacher of the sermon in question, in proceeding to show in what
  30. consisted the power of the gospel to save men from sin, remarked,
  31. I. Negatively; that it did not consist, 1. In propitiatory worship.
  32. This he stated was the design of all heathen worship, and
  33. conveyed, as I understood him, the idea, that such worship was no
  34. better than heathenism. Now that men need a propitiatory
  35. sacrifice, in coming to God with acceptance, is very evident from
  36. the fact, that the bible teaches us, that Christ is the propitiation for

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