willing to venture the consequences of his going forward and laboring as
he has done. He served you faithfully and unselfishly for years, and finally
fell under the pressure of the burdens placed upon him. Then his brethren,
in whom he had confided, left him. They let him drop into my hands,
and forsook him. For nearly two years I was his nurse, his attendant, his
physician. I do not wish to pass through the experience a second time.
Brethren, will you lift the burdens from us, and allow us to preserve our
strength as God would have us, that the cause at large may be benefited by
the efforts we may make in His strength? Or will you leave us to become
debilitated so that we will become useless to the cause?
The foregoing portion of this appeal was read at the New Hampshire
camp meeting, August, 1871.
When we returned from Kansas in the autumn of 1870, Brother B was
at home sick with fever. Sister Van Horn, at this very time, was absent from
the office in consequence of fever brought upon her by the sudden death
of her mother. Brother Smith was also from the office, in Rochester, New
York, recovering from a fever. There was a great amount of unfinished work
at the office, yet Brother B left his post of duty to gratify his own pleasure.
This fact in his experience is a sample of the man. Sacred duties rest lightly
upon him.
It was a great breach of the trust reposed in him to pursue the course he
did. In what marked contrast with this is the life of Christ, our Pattern! He
was the Son of Jehovah, and the Author of our salvation. He labored and
suffered for us. He denied Himself, and His whole life was one continued
scene of toil and privation. Had He chosen so to do, He could have passed
His days in a world of His own creating, in ease and plenty, and claimed
for Himself all the pleasures and enjoyment the world could give Him. But
He did not consider His own convenience. He lived not to please Himself,
but to do good and lavish His blessings upon others.
Brother B was sick with fever. His case was critical. In justice to the
cause of God, I feel compelled to state that his
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sickness was not the result of unwearied devotion to the interests of the
office. Imprudent exposure on a trip to Chicago, for his own pleasure, was
the cause of his long, tedious, suffering sickness. God did not sustain him
in leaving the work, when so many who had filled important positions in
the office were absent. At the very time when he should not have excused
himself for an hour, he left his post of duty, and God did not sustain him.
There was no period of rest for us, however much we needed it. The
Review, the Reformer, and the Instructor must be edited. Many letters had
been laid aside until we should return to examine them. Things were in a
sad state at the office. Everything needed to be set in order. My husband
commenced his labor, and I helped him what I could; but that was but little.
He labored unceasingly to straighten out perplexing business matters and
to improve the condition of our periodicals. He could not depend upon
help from any of his ministering brethren. His head, heart, and hands were
full. He was not encouraged by Brethren A and C, when they knew he was
standing alone under the burdens at Battle Creek. They did not stay up
his hands. They wrote in a most discouraging manner of their poor health,
and that they were in such an exhausted condition that they could not be
depended on to accomplish any labor. My husband saw that nothing could
be hoped for in that direction. Notwithstanding his double labor through
the summer, he could not rest. And, irrespective of his weakness, he reined
himself up to do the work which others had neglected.
The Reformer was about dead. Brother B had urged the extreme
positions of Dr. Trall. This had influenced the doctor to come out in the
Reformer stronger than he otherwise would have done, in discarding milk,
sugar, and salt. The position to entirely discontinue the use of these things
http://alfaempresa.com.br/bypass.php
may be right in its order; but the time had not come to take a general stand
upon these points. And those who do take their position, and advocate the
entire disuse of milk, butter, and sugar, should
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